WANTING TO BE PRESENT IN SOLIDARITY AND COMPASSION
IGNATIAN FAMILY ENCOUNTER and WORLD SOCIAL FORUM
17-19 January 2007
“As the Risen Lord, he is now present in all who
suffer, all who are oppressed, all those whose lives are broken by sin. As he is
present, so too we too want to be present, in solidarity and compassion, where
the human family is most damaged” (GC 34, D 2.4)
1. Introduction
By
calling Jesuits and apostolic partners ‘servants of Christ mission’, GC 34
defines our apostolic identity in terms of service. Starting from the
foundational moment of Ignatius vision at La Storta, Christ’s call to Ignatius
is understood as calling him to be “servant of his mission, to labour with him
under the same Cross until his work is accomplished” (D 2.4).
In
the tradition of the Spiritual Exercises, the mission of Christ is understood
as a response of the Blessed Trinity to the sins and miseries afflicting our
world. The Incarnation, and his public life labouring to bring the Kingdom
through word and deed is an expression of his service to the Father. We are
asked to imitate him, and hence we become companions of Jesus in carrying out
this mission. “As companions of Jesus our identity is inseparable from our
mission” (D 2.4).
This
Workshop, in the context of
This
is the first time that the World Social Forum will take place in
Since
its inception in 2001 in Porte Alegre, Brazil, Jesuits and their collaborators,
hereby referred to as the Ignatian Family, have been participating in WSF
advocating for better living standards and transformation of unjust social,
economic and political and structures that continue to make the rich richer and
the poor poorer. The Society has since
taken a deliberate decision to collaborate with social movements all over the
world to bring social change. In the Acts of the first meeting of the Social
Apostolate Coordinators, it affirmed that Jesuits, as an international body,
“must actively participate (becoming members whenever appropriate) in social
movements like the World Social Forum and international summits on ecology, sustainable
development and other issues organised by various UN bodies where civil society
organises parallel encounters.” The Assistancy Coordinators of the Jesuit
Social Apostolate at their annual meeting in
2.
Objectives
The general objective is to strengthen the
Social Apostolate (peace and justice
work) in
Ø
It is the first event of
this kind to take place in
Ø
It is an occasion to
generate enthusiasm and collaboration among Jesuits and collaborators in the
African Assistancy;
Ø
It is a unique chance to
transmit to the whole world the hopes of the Society of Jesus:
Ø
The WSF offers an
opportunity for broader networking and advocacy in changing the social,
economic and political situation in
In the context of the joys and sufferings of
the peoples of
Ø
developing the Ignatian
perspective (spirituality) or value-framework that has been guiding the
Ignatian family’s apostolic commitment to the transformation of individuals and
communities, and providing an
opportunity for African Jesuits and members of the Ignatian Family engaged in
social Apostolates (Ministries) to reflect on our Ignatian vision and our
apostolic activities motivated by this vision and plan accordingly our joint
collaboration and action (Internal
objective).
Ø
strengthening the existing
apostolic initiatives for social transformation and planning an effective
partnership and networking among them and allowing members of the Ignatian family during the WSF
to interact with other international members of the family, establish networks
with other institutions and organisations and provide
visibility to our activities in
3. Methodology
To achieve the internal objective:
Ø
Pre-forum
The Pre-forum will provide a
platform for a deeper reflection and exchange on Ignatian spirituality and
values as well as on specific social issues of concern for
To achieve external objective
Ø
Ignatian
Family at the WSF
In order to foster dialogue and sharing among IF
members the delegation will be hosted in one single venue and will meet daily
to discuss and share lessons learned and experiences of the WSF. There will also be daily meetings to reflect
on the daily events of the day and the Ignatian calling in social
ministries. The Ignatian Family will
participate in events organized by other institutions and organization. The
family will be part of the larger Catholic coordination body and will mutually
participate in each other’s activities.
To
achieve the twin objectives outlined above, two complementary types of sessions
are planned - plenary and workshop.
Plenary Sessions
·
Each day will start and end with
a plenary session.
·
The starting plenary will develop
the Ignatian framework to guide our reflections in the various workshops.
·
The closing plenary will provide
a moment to share the work done in the specific Workshops and discern our way ahead.
The
pre-forum workshops will deal with five main themes specially significant for
The Pre-Forum
Encounter will be guided by a Steering Committee (SC). In the afternoon
of the third day, following a simple methodology of common discernment, the SC
will suggest a methodology for discerning, first within the workshop-groups and
then at the plenary, on the most pressing concerns for the Ignatian family in
Presentation of a joint
Seminar/Workshop at the WSF
The
Ignatian Family will have a Workshop/Seminar (3 hours) presentation on one of
the days of the WSF. This event will be
officially registered with the organisation of the WSF. The presentation will
be based on the five thematic discussions at the pre-forum. The five topics at the pre-forum will provide
the case studies for reflecting on the emerging spirituality (and values) for
social action. On the basis of the reflections of the five workshops, this
joint effort would attempt to reflect in public on the cross-cutting Ignatian
spirituality for social action.
This will contribute to the
public debate on social issues and gain mileage on the visibility of Ignatian
institutions and their activities. The presentation will be based on one or several thematic discussions at
the Pre-forum.
Themes for the Plenary
In our
desire to be present in solidarity and compassion as one Ignatian family to the
achievements and opportunities in
(1)
Discerning and reading the signs of
the times. For
Ignatius, every apostolic decision
was preceded by discernment and prayer. He reminds us repeatedly in the
Spiritual Exercises of the need to examine our life and see where the Lord is
calling us. He writes, for example that “he who is giving the Exercises ought
not to influence him who is receiving them” (15th Annotation). To be
able to make a good election each one has “to come to the contrary of what he
is wrongly drawn to” (16th Annotation). Discernment is not only an individual
but a communitarian exercise.
Apostolic efficacy depends also in being
capable of reading and interpreting the signs of the time (Meditation of the
Incarnation). Our spiritual transformation may start by asking some questions:
to what extent are our apostolic choices the result of serious analysis, and
prayerful communitarian discernment? Given the challenges of our times, what
commitment is the Lord calling us to? To what an extent are we aware of the
‘spiritual’ dimension of our service, of the source and inspiration of what we
do?
(2)
The
Ignatian way of proceeding. GC34 D13 attempted to describe the Ignatian way of
proceeding, that is, a set of Ignatian values that should guide our apostolic
commitment. We need to reflect to what an extent they form part of our life and
of the apostolic strategies we follow. We need to examine the extent to which
we have shared them with our partners in our social institutions or centres. We
need also to reflect on the way in which they have been integrated into our
plans and projects. This clearly involves a reflection on the Ignatian pedagogy
to be followed in social transformation and carried out in dialogue with other
religions and cultures. In particular,
the call of the ‘magis’ during the Spiritual Exercises calls us to make
offerings of great generosity. Sometimes
we are overwhelmed by the situations that confront us, but the Lord calls us to
perseverance and persistence in faith. While we need to be open to hear the
voice and follow the path of God, we are also called to be generous in
committing ourselves to effecting social change. We may ask ourselves:
Individually and as an apostolic body, are we ready to move and go where nobody
else goes? Are we a credible Body?
(3)
One
universal Body: While rooted in local conditions, the Society of Jesus is one
“universal body” at the service of Christ. While fostering communities ad
dispersionem, the Society must be capable of working apostolically in an
integrated manner. More specifically, as an Ignatian family we need to profit
from collaboration and synergies particularly given that “to prepare our
complex and divided world for the coming of the Kingdom requires a plurality of
gifts, perspectives, and experiences, both international and multicultural.” (D
26.16) We may ask ourselves: what have we achieved in working as a body, as an
Ignatian family in