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Fr Sosa visits restored Chapel of "Silk Weavers" in Venice (Italy)
On Wednesday, 11 April 2018, Father General Arturo Sosa visited Venice to participate in the inauguration of the restored Chapel of Silk Weavers (Cappella dei Tessitori di seta) in the Church of the Assumption. The restoration of the chapel was completed with the help of the Swiss Foundation Pro-Venice. Father General was accompanied by Father Joachin Barrero, Regional Assistant for Southern Europe Assistancy, as well as Father Gianfranco Matarazzo, provincial of the Euro-Mediterranean Province of the Society of Jesus. Civic authorities of the City of Venice also participated in the ceremony.
Although the Society no longer has a community in Venice, Father General noted that the city "remains a great light for the Jesuits and their history, which was lit when the first ten companions, most of whom had completed their studies at the Sorbonne in Parish, gathered there in 1537 with the intention of embarking for the Holy Land and beginning a full apostolic life."
The Venetian stay of the first companions was a time of discernment, of searching for the will of the Lord, so that they could make a decision about their future. Even today, the Venetian period remains for the Jesuits a heritage of lived history, an essential memory. General Congregation 36 recalled the importance of the Venetian period of the Society by saying of the first companions, that "As they discerned new direction for their lives, they held fast to what they had already found to be life-giving: sharing their lives together as friends in the Lord; living very close to the lives of the poor; and preaching the Gospel with joy." (GC 36, D.1 n4).
Inauguration of the Jubilee Year of Saint Aloysius Gonzaga
Father General Arturo Sosa inaugurated the Jubilee Year of Saint Aloysius Gonzaga at the Church of Saint Ignatius in Rome, on 9 March. About 100 priests concelebrated with Father General, and a large congregation participated in the Mass. The Aloysian Jubilee Year will run from 9 March 2018 to 9 March 2019.
Aloysius Gonzaga (1568-1591) gave up a privileged life and a princely inheritance to live the vows of religious life even to the point of contracting the plague because of his selfless care for people already sick with it. He was the eldest son of the Marquis of Castiglione, and heir to the family title. The Gonzagas were known as patrons of Renaissance artists, and they ruled what amounted to a kingdom.
Below is Father General's homily at the inauguration of the Aloysian Jubilee Year.
Fr Arturo Sosa, S.I.
Inauguration of the Jubilee Year of Aloysius Gonzaga
Homily - 9 March 2018
Church of Saint Ignatius
The youthfulness of Saint Louis Gonzaga is not only a matter of age. It is youth that comes from freedom, the freedom to discern to make decisions in harmony with God's plan, and the willingness to lead a life consistent with the choice made. For this reason, we welcome the happy coincidence of the dates of the Aloysian Jubilee Year, the death of Stanislao Kostka, the Synod on youth, faith and vocational discernment, and the World Youth Day.
The freedom that makes us young people is the result of the liberation that humanity receives from the Incarnation and Resurrection of Jesus. Jesus, the Son, who became one of us, opens the way to liberation, the fruit of love that gives life, because we all have life in abundance. The encounter of every human being with Jesus frees him from everything that prevents him from following the path of the gift of love. The encounter with Jesus changes our way of seeing, what our narrow gaze has imposed upon us.
Liberation in Christ invites us to take the paths we have never imagined before. Roads that we do not know where they will lead us; but it is not necessary to know because this acquired freedom derives from faith, it derives from trust placed only in God, who will guide us with his Holy Spirit. Freedom consists in maintaining our entire trust in God alone, and in letting ourselves be guided towards Him along the paths that he wants to reveal to us at the time.
From the moment he was liberated in Christ, Saint Paul can affirm: I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ--the righteousness that comes from God on the basis of faith. (Phil. 3:8-9)
To make oneself young, leaving infancy behind, means to go out of oneself, to accept that the centre of real life lies outside of us, in the love that we have received. The experience of being loved is the source of the liberation process, with which it is possible to make fundamental decisions. To make an election, in the language of Ignatian spirituality. Young people dream of a different life, better than the one they know around them. Inner freedom awakens the desire to contribute to making this better life real, and leads to the need to choose a way to do so.
Youthfulness is also the ability to discern in such a way as to find, in one's inner movements and in the experiences of one's own history, how the Lord continues to act in the world and confirms the call to follow him. The call to help reconcile human beings with one another, and to take care of our common home, this universe in which we live with such neglect, and also with Him, our creator.
Discernment demands that we live free from the rules that impose offerings and sacrifices on us in the name of God. That we follow love as the only way of true life and the only commandment, as the scribe who asks Jesus to understand well: "Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices." (Mk 12:32-33). This is what Ignatius calls indifference to any social, family or other kind of pressure that limits the willingness to set out on the road, having as sole guide the Holy Spirit.
Freeing oneself is a process of conversion, through which the experience of the Father's merciful love allows the forgiven sinner to prepare oneself to love one's neighbour as oneself, to listen to the Son's call to offer oneself, to contribute to the proclamation of the Good News of the Gospel. Freedom, experienced as indifference, brings us closer to others, to those who are different, to those who are most in need... to all those who are discarded by a sin that has become a social structure of exclusion. By approaching them as fruit of having experienced the closeness of the Lord, we make ourselves close and ready to be sent, so that we may in all things love and serve.
Young people also have enthusiasm and a strong desire to dedicate themselves totally to accomplishing what has been chosen. For the young man, the liberating experience of mercy, which frees him, is not enough. The conversion that leads him to choose to follow Christ and be sent is not enough. The young man puts all his energy into making real what he has dreamed, desired and decided to do. The young man, as the verse of the Psalm says, which composes the antiphon of today's Eucharist, is the one who has innocent hands and pure heart: he will ascend to the mountain of the Lord, and will remain in his holy place. Innocent hands and pure hearts are the fruit of conversion, which leads to freedom and the desire to love and serve in everything. It is to set out on the road and climb to the mountain of the Lord, collaborating with his mission of reconciliation in this world.
The Eucharist that we celebrate to start this Jubilee Year of St. Aloysius Gonzaga is a good opportunity to ask the Lord for the grace of this youth, with which our heart remains in tune with His plan for the liberation of humanity, and we give ourselves totally to make it possible.
Translated from Italian
Relate mission of CVX-CLC to key elements of Vatican II – Fr Sosa
Father General Arturo Sosa has urged members of Christian Life Community (CLC) define the mission of the movement in relation to the key elements of the Second Vatican Council. He said this when he met with members of the World Executive Council of Christian Life Community at the Jesuit General Curia in Rome on 4 March 2018. Father Sosa noted that the Second Vatican Council took seriously the mission of the laity in the Church.
Father General also reminded the CLC members of the importance of involving the youth in the mission of the movement. Youths will ensure continuity of the mission of community in different parts of the world. He said the members of CLC were apostles within the Church, sent out on mission. As such, their mission should also include reaching the youth, who in recent years are being recognised as a very important group within the Christian family.
Members of the World Executive Council of Christian Life Community were in Rome to attend a weeklong meeting, which was also a preparatory meeting for the CLC World Assembly that will take place in July 2018 in Buenos Aires, Argentina.
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